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The History of Christianity
The Schismatic Reaction: Donatism, Part 3 (The History of Christianity #108)
June 25, 2016 Daniel Whyte III

Our History of Christianity Scripture passage today is Romans 15:4 which reads: "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope."

Our History of Christianity quote today is from Justin Martyr. He said: "And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom. Instead, we speak of that which is with God, as can be shown from the confession of their faith made by those who are charged with being Christians, even though they know that death is the punishment awarded to those who so confess. For if we looked for a human kingdom, we would deny our Christ, so that we might not be killed. We would try to escape detection, so that we might obtain what we hope for. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since death is a debt which must at all events be paid."

Today, in the History of Christianity, we are looking at "The Schismatic Reaction: Donatism (Part 3)” from Dr. Justo L. Gonzalez's fine book, The Story of Christianity (Volume 1).

The Dentists on their part, insisted that Caecilian, whose consecration had been flawed by the participation of a traitor, was not really a bishop, and that for that reasons all those whom he had ordained were false ministers, whose sacraments had no validity. Furthermore, the other bishops whose consecration was not in no doubt had sinned by joining in communion with people such as Caecilian and his party. In consequence, their sacraments and ordinations were no longer valid.

Given the two positions, if a member of Caecilian's party decided to join the Dentists, a new baptism was required, for the Dentists claimed that a baptism administered by their opponents was not valid. But, on the other hand, those who left the Donatist party were not rebaptized by Caecilian and his followers, who held that baptism was valid regardless of the worth of the person administering it.

Besides the matter of the validity of sacraments administered by an unworthy person, the debate had to do with two very different conceptions of the church. The Donatists held that the church, being the bride of Christ, had to be pure and holy, while their opponents pointed to the parable of the wheat and the tares, which suggests that it is best for the disciples not to try to adjudge who is worthy and who is not, but rather leave that judgment to the Lord. For one party, the holiness of the church consisted of the holiness of its members; for the other, it was grounded in the holiness of its Lord. For the Donatists, what gave authority to a priest or bishop was his personal holiness; for their opponents, such authority was derived from the office - which was a common principle of Roman law.

These were the main theological issues involved in the debate. But when one reads between the lines of the documents of the time, one becomes aware that there were other causes of conflict often obscured by the theological debates. Thus, it appears that among the Donatists there were some who had delivered the scriptures to the authorities, and even some who had made an entire inventory of all the objects that the church used to worship, in order to give that inventory to the authorities. Yet, these people were accepted among the Donatists. Furthermore, one of the first leaders of Donates was a certain Purpurius, who had murdered two nephews. Thus, it is difficult to believe that the real source of enmity of the Donatists toward the rest of the church was their concern for purity.

Next time, we will continue looking at The Schismatic Reaction: Donatism.

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